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Mexico

(Read more below on current developments)


Exchange with England and Mexico

Introduction

Jeimy Marisol Martinez Galaviz first became affiliated to Transvoyeur UK in the Independents Liverpool Biennial 2006 in a live art programme at the View Two Gallery (Liverpool, UK). As young and upcoming artist in Mexico, she presented an extraordinary experience for the Liverpool and international audiences that attended these events.

Galavíz in her performance art piece during the Transvoyeur Performance Art Programme 2006
during the Liverpool Biennial 2006 at the View Two Gallery (Liverpool, UK). Below with the Gallery Director, Ken Martin.

Galaviz is a passionate artist in creative and cultural research and development in the global arts market. In 2008, she brings her creative insight and multi-disciplinary approach of new media and live art to head the cultural exchange between the UK and Mexico for Transvoyeur.

In her founding group for Transvoyeur Mexico, she is accompanied by other like-minded artists Artists Héctor Polo. Juan Antonio Soto (who both form Toni Y Erector Collective from Mexico) and Marco Aurelio Ibarra Rodríguez. For more information on Transvoyeur Mexico go to: http://www.transvoyeur.com/transvoyeur_mexico.htm

Introduction - Jeimy Marisol Martínez Galavíz

Mexico have a big number of great spaces in different states of the country, places that can be used to present work directed to the contemporary art discourse, cultural spaces, museums, galleries, and even for some, the environment of a city. At times, because of diverse motifs, those spaces aren’t sufficiently open to present and give support to ideas, concepts and projects for collectives and emergent artists. Several times artists have to open their own way against obstacles to increase their public, to give their production a better circulation, not only in a local way, but internationally.

It have been an honour, in my career steps as a visual and sound producer, to create a bond with Gaynor Evelyn Sweeney, curator, artist, project coordinator and the founder of Transvoyeur located in United Kingdom. In the year of 2006, included in the Independents Liverpool Biennial, I had the chance to present several projects in the open submission Transvoyeur Art Platform that took place thanks to Sweeney's curatorial work. One can’t leave behind these bonds, that not just give shape and circulation to projects, but they create these relations between individuals, productive and symbolic cultural exchanges with an enormous value, and of course the interest to arouse a dialogue between countries, cities and individuals. Speaking from the point in which I’m standing, not just my localization, but further of the physical place, I refer to my professional and symbolic labor, I am big way interested to enlarge the circulation of individual and collective projects, to make public as well as artwork raise grades and also to make an easier access to production for audiences of countries like United Kingdom and backwards. (UK-México, México-UK) Traveling through collaborations between individuals that can be based in any place of the globe it is important to investigate and learn from visions that even in the same country or city are so variable.

We recognize the present electronic and communication media and the conditions that can make these exchanges to set up and being fruitful at a time. Is because of this the development of a Transvoyeur organization based in Monterrey, México as well as a starting working together with Transvoyeur in UK. We pretend to create those bridges, facilitating collaborations thorough distance, opening submissions in different research and production areas, inviting emergent artist to collaborate. All of this, intertwined to the artists and collective proposals, explorations, ideas and concrete projects. We intend productive and exchange targets that if we metaphorically named, wouldn’t have a lineal shape, but a aspheric shape, being the end in itself, a figure without sides, contained in each project released. We are conscious that is required an arduous work to establish and concrete these projects, because there’s always different visions of our environment, the social, political, daily, space, objects, but the interesting thing of this collaboration can’t be seen and been anticipated until it starts, until the intersections , convergence points between individuals start appearing.

Introducción - Jeimy Marisol Martínez Galavíz

México cuenta con muchos espacios en diferentes estados del país, donde presentar trabajos diseccionados al discurso del arte contemporáneo, espacios culturales, museos, galerías e incluso para algunos, el entorno mismo de su ciudad. En ocasiones, debido a diversos motivos, dichos espacios, no son suficientemente abiertos para presentar y darle soporte a ideas, conceptos y proyectos tanto de colectivos como de artistas emergentes. Muchas veces los artistas tienen que abrirse paso a obstáculos para poder alcanzar un mayor público, que la producción que están creando circule, no solo de manera local, sino de manera internacional.

Ha sido un honor, en el paso de mi carrera como productora visual y sonora, crear un lazo con Gaynor Evelyn Sweeney, curadora, artista, coordinadora de proyectos y la fundadora de Transvoyeur en Reino Unido. En el año de 2006 en el marco de la Independents Liverpool Biennial tuve la oportunidad de presentar varios proyectos dentro de la organización Transvoyeur , en la convocatoria abierta Transvoyeur Art Platform llevados a cabo bajo el trabajo curatorial de Sweeney. No se pueden dejar de lado estos lazos-vínculos que no solo dan forma y circulación a proyectos sino que van creando estas relaciones entre individuos, estos intercambios llámese culturales, de producción ó simbólicos, tan valiosos y por supuesto el interés de provocar un diálogo entre países, ciudades e individuos. Hablando desde el punto en que me encuentro parada, no solo mi localización, sino mas allá de o físico; me refiero a mis labores profesionales y simbólicas, me interesa en gran manera que en México se genere mayor circulación tanto de proyectos individuales como de proyectos colectivos, que otros públicos como obras tengan alcance en grados mayores, de la misma forma en que el acceso a producción de individuos de otros países como lo es Reino Unido, llegue a espectadores en México. Pasando por colaboraciones entre individuos que se pueden encontrar en diferentes partes del mundo e investigar y aprender de estas visiones que incluso en un país o una ciudad, son tan variables.

Reconocemos los medios electrónicos y de comunicación del presente y las condiciones para que estos intercambios lleguen a concretarse y a producir más frutos a su vez. Es por esto que Transvoyeur México de la mano a Transvoyeur en Reino Unido pretende crear estos puentes, facilitando colaboraciones a distancia, abriendo convocatorias en distintas áreas de producción e investigación, invitando a artistas emergentes a participar. Todo esto entrelazado a la producción de artistas, sus propuestas, sus soportes, ideas y proyectos concretos. Nos planteamos objetivos de producción e intercambio que si nombráramos metafóricamente, no tendrían una forma lineal, sino una forma esférica, siendo un fin en si mismo, una figura sin lados, un fin que está contenido en cada proyecto realizado. Estamos concientes de que se requiere de trabajo arduo para entablar y concretar estos proyectos, pues siempre hay visiones distintas de nuestro entorno, lo social, lo político, lo cotidiano, el espacio, los objetos, pero lo interesante de esta participación no puede preverse sino hasta que se pone en marcha, hasta que las intersecciones, puntos de convergencia entre individuos empiezan a aparecer.

Culture: Mexico

Mexican culture reflects the complexity of the country's history through the blending of pre-Hispanic civilizations and the culture of Spain, imparted during Spain's 300-year colonization of Mexico. Exogenous cultural elements mainly from the United States have been incorporated into Mexican culture. As was the case in most Latin American countries, when Mexico became an independent nation, it had to slowly create a national identity, being an ethnically diverse country in which, for the most part, the only connecting element amongst the newly independent inhabitants was Catholicism.

The Porfirian era (el Porfiriato), in the last quarter of the nineteenth century and the first decade of the twentieth century, was marked by economic progress and peace. After four decades of civil unrest and war, Mexico saw the development of philosophy and the arts, promoted by President Díaz himself. Since that time, though accentuated during the Mexican Revolution, cultural identity had its foundation in the mestizaje, of which the indigenous (i.e. Amerindian) element was the core. In light of the various ethnicities that formed the Mexican people, José Vasconcelos in his publication La Raza Cósmica (The Cosmic Race) (1925) defined Mexico to be the melting pot of all races (thus extending the definition of the mestizo) not only biologically but culturally as well. This exalting of mestizaje was a revolutionary idea that sharply contrasted with the idea of a superior pure race prevalent in Europe at the time.

Cinema

Mexican films from the Golden Age in the 1940s and 1950s are the greatest examples of Latin American cinema, with a huge industry comparable to the Hollywood of those years. Mexican films were exported and exhibited in all of Latin America and Europe. Maria Candelaria (1944) by Emilio Fernández, was one of the first films awarded a Palme d'Or at the Cannes Film Festival in 1946, the first time the event was held after World War II. Famous actors and actresses from this period include María Félix, Pedro Infante, Dolores del Río, Jorge Negrete and the comedian Cantinflas.

More recently, films such as Como agua para chocolate (1992), Cronos (1993), Amores perros (2000), Y tu mamá también (2001), El Crimen del Padre Amaro (2002), Pan's Labyrinth (2006) and Babel (2006) have been successful in creating universal stories about contemporary subjects, and were internationally recognised, as in the prestigious Cannes Film Festival. Mexican directors Alejandro González Iñárritu (Amores perros, Babel), Alfonso Cuarón (Children of Men, Harry Potter and the Prisoner of Azkaban), Guillermo del Toro, Carlos Carrera (The Crime of Father Amaro), and screenwriter Guillermo Arriaga are some of the most known present-day film makers.

Music

Mexican society enjoys a vast array of music genres, showing the diversity of Mexican culture. Traditional music includes Mariachi, Banda, Norteño, Ranchera and Corridos; on an every-day basis most Mexicans listen to contemporary music such as pop, rock, etc. in both English and Spanish. Mexico has the largest media industry in Latin America, producing Mexican artists who are famous in Central and South America and parts of Europe, especially Spain. Some well-known Mexican singers are Thalia, Luis Miguel and Paulina Rubio. Popular groups are Café Tacuba, Molotov, RBD and Maná, among others.

Most states, through their Ministry of Culture or of Education, sponsor an Orquesta Sinfónica or Orquesta Filarmónica (Symphony Orchestra or Philharmonica Orchestra) so people can enjoy classical music.

Fine arts

Post-revolutionary art in Mexico had its expression in the works of renowned artists such as Frida Kahlo, Diego Rivera, José Clemente Orozco, Rufino Tamayo, David Alfaro Siqueiros and Juan O'Gorman. Diego Rivera, the most well-known figure of Mexican muralism, painted the Man at the Crossroads at the Rockefeller Center in New York City, a huge mural that was destroyed the next year due to the inclusion of a portrait of Russian communist leader Lenin. Some of Rivera's murals are displayed at the Mexican National Palace and the Palace of Fine Arts.

Academic music composers of Mexico include Manuel María Ponce, José Pablo Moncayo, Julián Carrillo, Mario Lavista, Carlos Chávez, Silvestre Revueltas, Arturo Márquez, and Juventino Rosas, many of whom incorporated traditional elements into their music. Nobel Prize winner Octavio Paz, Carlos Fuentes, Juan Rulfo, Elena Poniatowska, and José Emilio Pacheco, are some of the most recognized authors of Mexican literature.

Broadcast media

Two of the major television networks based in Mexico are Televisa and TV Azteca. Televisa is also the largest producer of Spanish-language content in the world and also the world's largest Spanish-language media network. Grupo Multimedios is another media conglomerate with Spanish-language broadcasting in Mexico, Spain, and the United States. Soap operas (telenovelas) are translated to many languages and seen all over the world with renowned names like Verónica Castro, Lucía Méndez, Lucero, and Thalía. Even Gael García Bernal and Diego Luna from Y tu mamá también and current Zegna model have appeared in some of them. Some of their TV shows are modeled after counterparts from the U.S. like Family Feud (100 Mexicanos Dijeron or "A hundred Mexicans said" in Spanish) and Qué dice la gente, Big Brother, American Idol, Saturday Night Live and others. Nationwide news shows like Las Noticias por Adela on Televisa resemble a hybrid between Donahue and Nightline. Local news shows are modeled after counterparts from the U.S. like the Eyewitness News and Action News formats. Border cities receive television and radio stations from the U.S., while satellite and cable subscription is common for the middle-classes in major cities, often watch movies and TV shows from the U.S.